Jest zupełnie neonową statuę bitew drugiej strony gnomeo jest szelmowskim but over time you'll forget the deal you made. Trust God. 't try to manipulate Him. 't bargain because you cannot keep it. 't bargain because God is unimpressed. 't bargain because God wants your http: SermonHelps 11599536 Woodrow Kroll: I think the daughter be the real story here. You're right--she is courageous, she is obedient, she is loyal to her father And I think that what she teaches us is that there is honor courage and obedience and loyalty, and that's a lesson that people apparently have forgotten today. http: index.php Back-to-the-Bible-Radio-Program Jephthah-s-TragicMistake-2010.html Judges 11 And it came about when he saw her, that he tore his clothes and said, Alas, daughter! You have brought me very low, and you are among those who trouble me; for I have given word to the LORD, and I cannot take it back. The of victory was suddenly turned to sorrow when Jephthah saw his daughter and remembered his vow IVP Background Commentary Since a vow is a religious act, drawing the deity into compact with the worshiper, it not be broken under penalty of God's displeasure Though a vow could not be broken, the law allowed for the mitigation of vows, especially those involving persons This loophole was apparently unknown to Jephthah. Bush Alas, daughter, thou hast brought me very low. Heb. חכרע חכרעתני hakraa hikrateni, bowing thou hast made me to bow; generally spoken of bowing down upon the knees for purposes of religious reverence, or from feebleness and exhaustion, especially when overcome battle. Here the idea seems to be, that from being highly elated by the recent victory, he had now, meeting his daughter under the present circumstances, been suddenly and wofully depressed and struck down, as it were, to the earth. His exultation was changed to humiliation and grief. His daughter had done to him what the Ammonites could not. The evident bitterness of emotion which he betrayed, on meeting his daughter, clearly shows that he then looked upon himself as bound by the tenor of his vow to make her life a sacrifice. Although the idea of consigning her to a state of perpetual celibacy and seclusion, of being bereft of her society, and seeing the extinction of his name certain, could not but greatly affect the heart of a father, yet the anguish which he now expressed appears too intense and excruciating to be caused by any thing but the conviction that she must die-die a martyred victim to his precipitate vow. Thou one of them that trouble me. Heb. ‘thou hast become among troublers.' This language might, reality, have been more properly addressed by the daughter to her father, but his meaning obviously is, that she had innocently and involuntarily become a source of unspeakable distress to him. ‘He answers the measures of her feet with the knockings of his breast. Her alone hath changed the day, and lost the comfort of that victory which she enjoyed to won. It falls out often, that those times and occasions which promise most contentment, prove most doleful the issue; the heart of this virgin was never lifted up high as now, neither did any day of her life seem happy but this; and this only proves the day of her solemn and perpetual mourning. It is good, a fair morning, to think of the storm that arise are night, and to enjoy both good and evil fearfully.'-Bp. Hall. I have opened mouth unto the Lord. I have solemnly vowed to him; implying that the vow was not only conceived the mind, but uttered with the lips. Vows, unless they were verbally enounced, seem not to have been regarded as binding, Num. 30, 7, 13; Deut. 23, 23. Although the narrative does not represent him as informing her specifically of the burden of the vow, yet from what follows it is plain that she soon became aware of it, either from the extreme distress which he now manifested, or from his subsequent explicit disclosures. The sacred writers frequently omit the mention of minor circumstances, contenting themselves with the statement of leading facts, and leaving it to the judgment of the reader to supply the omitted links of the chain. I cannot go back. I cannot recall the vow myself, now that it is solemnly uttered, nor can any power on earth release me from its obligation. A R Fausset Barber comments that Fausset's work is of immeasurable value. Remains one of